Currently, the Tulsa area, a controversy is going on that is tied to a trend that has been going on for several years. Businesses, schools, and other organizations have replaced 'Christmas' with 'holiday' in the names of their December events, and Christians have resisted this by saying that Christ shouldn't be taken out of Christmas. The local flare-up is over the decision of U. S. Senator James Inhofe, a Tulsa resident, to not ride his horse in this year's parade because the organizers changed the name of the event.
Of course, many criticize him, saying he is close-minded, bigoted, and failing to represent all the people of Oklahoma. But they say this about him no matter what he does or says. Unless Inhofe changes into a liberal Democrat (he is one of the most conservative Republicans in the Senate), he will never please them. Even then, I believe they would remain suspicious of him, just waiting to pounce on him with venom and vigor if he ever again expresses another conservative or traditional thought.
On the other hand, many have applauded him for taking a stand for Christ.
Me? I'm kind of in the middle on this one.
I am glad when anyone takes a stand for Christ, however I do think that he could have taken his stand in a better manner.
Why make an issue of the parade's name? Does this really matter? In this case, maybe not.
Who decides what the parade is called? Whoever puts in on.
I tried to search online to see who that is, and apparently the parade is put on by its own organization. This organization might be an offshoot of the Jaycees, because they were mentioned in a sponsorship application I found. The parade director said the organization is not a religious one, and the parade is just a community event.
Why should we expect a non-religious organization to name their event with a Christian name, just because they called it a Christmas parade in the past? It's their event, they're not a Christian organization, and they have the right to name it whatever they want.
If the outfit behind the parade was a Christian organization, and they changed the name from 'Christmas' to anything else, then they could be taking Christ out of the event. They could also be trying to cover up the Christian nature of the event, a "bait and switch" approach to presenting the Good News of Jesus. Wouldn't that be a really spiritual method!?
Now, I have to admit I have a different perspective on this "Christ in Christmas" business anyway. You see, I'm not sure that Christmas was about Christ to begin with.
Much has already been written and said about how most Christmas customs have pagan origins, and how Christmas occurs on the same date as ancient pagan festivals (Saturnalia in Rome, Yule in Nordic lands). Did the Church do this to make it easier for pagans to believe in Jesus, or to make it easier for the Church to absorb pagans?
Of course, this doesn't mean that pagan customs can't be "saved." See what I wrote about the gittith in my Christmas Meditation post. My contention is that if Christmas is about Christ, it is so only when we make it that way. This is true for individuals, families, churches, whoever.
If Sen. Inhofe wants Christ in the Tulsa holiday parade, he should ride in the parade carrying a Christian flag, or a banner that says "Jesus Is The Reason For The Season."
General interests in science, math, philosophy, and politics. Specific interests in weather, ham radio, drafting and engineering. Comments will range from these interests to anything.
Showing posts with label conservative. Show all posts
Showing posts with label conservative. Show all posts
Friday, December 10, 2010
Friday, February 1, 2008
Politics and religion
Two topics you should never discuss in bars and at family reunions. But on a blog -- they're in open season. In this presidential election cycle, I've seen more discussion of the role religion plays in politics. Here's a few of my thoughts:
Most say you shouldn't mix politics and religion. If you are talking about basing political decisions on religous affliation, I would agree. The conflict in Northern Ireland is an example of that. When it comes to political positions based on religous beliefs, how can you keep those separated?
Too many people try to make Jesus into some kind of a social or political revolutionary. Sure, He talked about taking care of the poor. But He never said anything about government doing that. He did say we would always have poor people among us. Why do some then try to eliminate poverty by political or government means? I often hear people say the government shouldn't spend money on the space program, the war on drugs, military defense, etc., that the money should be spent on the poor. Yet I never hear anyone say that candidates for political office shouldn't spend millions on TV ads, that that money should go to the poor. (I will probably add another post later, on whether Jesus is a conservative or a liberal, and go more in depth.)
Many of my fellow evangelical Christians are reluctant to vote for Mitt Romney because he is a Mormon. I do see most Mormon beliefs as false, so I would nver encourage any one to become a Mormon. But does that disqualify him as President? IIRC, President Taft in the early 20th cetnury was a Unitarian. Unitarians' basic beliefs differ from those of most who call themselves Christian. While Taft might not be regarded as a great or outstanding president, he is not considered to be a bad president either. He also served on the Supreme Court after his presidency, and his record as a justice is comparable to his record as president. In light of this, and considering Romney's record, his experience in government and business, and the way he conducts himself, I would have no problems with him as president. Of the candidates left in the race, he appears the most presidential to me.
Most say you shouldn't mix politics and religion. If you are talking about basing political decisions on religous affliation, I would agree. The conflict in Northern Ireland is an example of that. When it comes to political positions based on religous beliefs, how can you keep those separated?
Too many people try to make Jesus into some kind of a social or political revolutionary. Sure, He talked about taking care of the poor. But He never said anything about government doing that. He did say we would always have poor people among us. Why do some then try to eliminate poverty by political or government means? I often hear people say the government shouldn't spend money on the space program, the war on drugs, military defense, etc., that the money should be spent on the poor. Yet I never hear anyone say that candidates for political office shouldn't spend millions on TV ads, that that money should go to the poor. (I will probably add another post later, on whether Jesus is a conservative or a liberal, and go more in depth.)
Many of my fellow evangelical Christians are reluctant to vote for Mitt Romney because he is a Mormon. I do see most Mormon beliefs as false, so I would nver encourage any one to become a Mormon. But does that disqualify him as President? IIRC, President Taft in the early 20th cetnury was a Unitarian. Unitarians' basic beliefs differ from those of most who call themselves Christian. While Taft might not be regarded as a great or outstanding president, he is not considered to be a bad president either. He also served on the Supreme Court after his presidency, and his record as a justice is comparable to his record as president. In light of this, and considering Romney's record, his experience in government and business, and the way he conducts himself, I would have no problems with him as president. Of the candidates left in the race, he appears the most presidential to me.
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